First of all I want to thank
@Josefina for all the work that clearly went into the article, and drawing together a wide range of sources. I've still not read it all but already found interesting points to consider and references I'd like to check out. Just things like pulling together the information in the appendixes is useful for helping other people easily access the original documents and make their own judgements about them.
I sometimes worry that it's easy to slip into just making criticisms, and around ME/CFS where there is so much uncertainty and people will be starting from different perspectives it's always going to be easy to point out the things we disagree with. I know that when I'm reading something I'm most likely to pull out something that I disagree with. It's hard to stop myself.
re "psychopathologies" in the abstract - I can see potential problems with that term. Would replacing it with something like 'distortions of thought', 'unwarranted assumptions', 'psychology and biases' etc be better?
I'm a bit run down to get far with it right now but just started looking at the paper.
The paper does make a few contestable claims quite quickly - this makes the author's position quite clear, but could be off-putting to some. Others will appreciate the brevity.
The first reference to 'neoliberal' did stick out to me, but I don't think I read the earlier Hunt piece it refers to:
"According to this dominant narrative, which is couched in neoliberal assumptions (see Hunt, 2022a), people with MUS
perpetuate their ill-health through unhelpful cognitions and fear-avoidance (Wessely et al., 1989; Knoop et al., 2010)."
I feel like this new piece could be difficult to follow without having read the earlier work?
I liked a lot of the discussion of 'the' biopsychosocial model, and there were definitely references there I'd like to follow up on, but I wasn't sure if I was missing out on understanding some of the language, eg: "critically informed socio-structural factors". Google did not provide a clear definition either. For me, terms like that can be a bit confusing, and make the paper difficult to read.
Maybe this paper is more written for those who think of themselves as 'critical psychologists'? This is a group that I don't know a lot about, though I've thought should be more sympathetic to our concerns than they often are. At the same time, even if their claimed values can sound good, in practice they seem a fairly mixed bag - some of them seem ideologically driven in a way that sometimes goes against the evidence imo.
If
@Josefina could let us know more about the intended audience it might help us understand more about how the paper is best read? Also, how useful do you think it would it be if people here try to offer feedback on the pre-print? If you know you're writing for a certain academic audience, that uses language in a particular way, comments from us might be less useful than if you're keener to try to get something to be read by as wide a range of people as possible. It seems like you've drawn together ideas from some a wide range of sources that I suspect it will be difficult for anyone to have done the background reading needed to engage with a lot of your points in the way that we could do if, for example, you were just focusing on PACE. It could be because of my lack of familiarity with much of the the work you're citing, but I found the range of points being made could sometimes get in the way of the flow of argument. Thanks again for all your work.
I can see why people are struggling with some of the language as it was a bit academic-ish. I thought that the abstract was more like this than the bits of the paper I read.
I just went through the abstract and thought I'd try to put the language in a less academic-y style to see if that seemed clearer to people here? Hopefully it will give a better sense to people of whether they want to try to read the paper itself.
I cut out some of the points that could not be explained in the abstract alone, and could distract from the main points.
Mainstream medical discourse of Medically Unexplained Symptoms has come to draw upon a particular approach to the biopsychosocial model of disability. This approach downplays biological influences and foregrounds more individualistic psychosocial factors (‘maladaptive’ patient psychology), while ignoring critically informed social and structural influences in health and illness.
This current conceptualization of medically unexplained symptoms serves a valuable purpose for a number of inter-connected interest groups, an 'academic-state-corporate nexus', and has played a role in the justification of healthcare and welfare retrenchment in the UK. The dominant discourse around MUS may benefit practitioners and social actors, while also encouraging an understanding of apparent social injustices that is less challenging to the neoliberal world view. In other words, the (bio)psychosocial construction of MUS helps encourage a perspective that justifies the societal status quo and bolsters the privilege of subjects who benefit from unjust social structures. This construct of MUS may therefore reveal more about the psychology and biases of an exclusionary, ableist society than it does about the psychology of people labelled with MUS.
Points raised here are highly pertinent to long Covid, notably cases that can be positioned as ‘medically unexplained’.