Fantastic how they go from Objective to Conclusions without all those annoying steps of Methods and Results. Sums up BPS perfectly.
About the Royal Free Hospital. While not precisely wrong - some patients were affected for up to a year, it slides over the fact that some patients also suffered lifelong effects. I wonder if that misleading use of words was an error or deliberate. And the use of 'Benign' in the name was only to indicate it didn't kill people; some people suffered greatly.There was again a female preponderance and whilst proving rela- tively benign, some patients were affected for up to a year.
This is horrendous. The more you are convinced that your particular situation is not psychosomatic, the more likely you are to be psychosomatic? So, in my case, where I and my two children developed similar ME/CFS symptoms at the same time following infections, leaving me convinced that we were suffering from a physical health condition, we must all have undergone simultaneous delusions?The clinician can be alerted to this pos- sibility by recognising familiar polymorphic presentations that remain pathologically elusive but are associated with a disproportionate defensiveness.
There are two journals put out by the RANZCP - this is the lesser one, does not require scientific research or clinical experience and is often used as a way to get published. It is a vehicle for members of the college to express opinions on all sorts of things that interest them (but also new initiatives they are trying in the mental health service (not ME or Long Covid just general psychiatry).I don’t understand how these author’s get a paper like this published when they include no clinical experience of treating or curing Long Covid or ME/CFS to back up their theory. Does Te Whatu Ora endorse their paper?
Abstract
Objective
To consider the contribution of non-clinical factors in the rising rate of mental health presentations and explore the associated silence within the psychiatric profession.
Conclusion
Medicalisation, concept creep and group think, alongside societal demand and expectations, have collectively contributed toward a distorted view of mental health and illness. Equitable service provision has been hindered by the silence of important perspectives.
/QUOTE]
I wouldn't bother, it would just encourage the buggers. Next there'll be an article saying "felt an uneasiness in writing an article equating CFS/ME and Long Covid with neurasthenia and hysteria - and received hysterical emails from hysterical females, point proven". Or something in that vein. You can't reason with true believersPerhaps I will have to send him an email.
So articles ‘discussing’ whether hate, human rights and coercive care for the disabled need to be ‘balanced with clinicians judgement’. And then an article suggesting a clinicians judgment should be able to be more independent of clinical trials?There are actually too many concerning papers by John Little for me to copy across. I'd hate to be in that man's head. Or anywhere near him for that matter.
Here's a few:
On being paternalistic
Objective What does ‘being paternalistic’ mean? Conclusion Being paternalistic embodies a complex set of ideas that are currently viewed pejoratively, but which retain at its core, the goal of doing something good.
Clockwatching - Is that really hate?
To consider experiences of hate, which occur in clinical encounters. A review of the electronic and manual literatures. Hate has become diluted to a euphemism, the 'difficult patient'. Retaining use of the word hate avoids overlooking subtle cues in the unfolding relationship. © The Royal Australian and New Zealand College of Psychiatrists 2015.
Clinically, what ought we to believe?
Objective:: To question the status of the randomised controlled trial (RCT) in the hierarchy of evidence. Conclusions:: The RCT provides important and clinically relevant information, particularly in psychopharmacology. However, and as with other methodologies, RCTs too are flawed and automatic abdication to their conclusions, especially in complex social interventions, is unwise. A clinical example with conflicting and polarising views, each with their evidence base, is described alongside a suggested clinical strategy for resolving differences of opinion.
Coercive care and human rights; a complex juxtaposition – part 1
Objective: To explore the clinical implications associated with the United Nations Convention on the Rights of Persons with Disabilities (UN-CRPD), and coercive practice. Conclusions: Both human rights and clinical perspectives are necessary in the management of the mentally ill.
Coercive care and human rights; a complex juxtaposition – part 2
Objective To examine capacity assessment, coercive care and principles by which a seemingly reasonable request for the discontinuation of treatment may be considered. Conclusions A clinical and socio-legal case may be made for ‘coercive care’.
It's not that I reject the need for people with mental illnesses to sometimes be compelled to do things they don't want to do.
It's the common thread that comes through these papers of 'It doesn't matter if the RCTs suggest otherwise, it doesn't matter if my actions might appear paternalistic, it doesn't matter if the patient doesn't want it. I can divine what is the right action and impose that on my patient.'*
*'but every now and then I feel uneasy about it, and then I write another paper for the Journal to bolster my confidence.'
You are probably right.I wouldn't bother, it would just encourage the buggers.
As I said though, Radhika Palepu looks to be a rising star, and she's signed up to this thinking too, presumably for the rest of her career, unless there is some research breakthrough. The three are clinicians, they will be causing harm to any Long Covid and ME/CFS patients they come across.From what I hear not many in the profession take those incoherent ramblings seriously
Its time psychiatry stopped accepting explanations that are grounded in 19th century scientific methods. Its absurd. Its time these people started reading the existing science.
I wouldn't bother, it would just encourage the buggers
At that time a lot of medicine, and softer science, was about showing they are right, and its up to others to show if they are wrong. It was about confirmation, not testing. This is pre-Popper and the notion of falsifiability, or even trying to break hypotheses. There is a specific name for this in the literature but I forget what it is. If I recall correctly Popper first called this non-science. Psychiatry is the branch of medicine that has mostly not grown out of this. Some biological psychiatry has moved beyond this, but that often has other biases if money is involved.I am not totally convinced that these explanations are even ‘grounded in 19th century scientific methods’.
At that time a lot of medicine, and softer science, was about showing they are right, and its up to others to show if they are wrong. It was about confirmation, not testing. This is pre-Popper and the notion of falsifiability, or even trying to break hypotheses. There is a specific name for this in the literature but I forget what it is. If I recall correctly Popper first called this non-science. Psychiatry is the branch of medicine that has mostly not grown out of this. Some biological psychiatry has moved beyond this, but that often has other biases if money is involved.
Most baffling thing in this op-ed, as is tradition, is the notion that this is all promising, full of potential and never-before-tried, but it's also solidly tested and so on. Same old nonsense about central sensitization and other crap. The same old script, always new and promising, but also effective based on years of clinical implementation. They talk about hope for long haulers, and it's literally the thing that's been tried from the start and millions have been subjected to. There is zero effort at making sense here.And piling on ever more, this article also from New Zealand today —
The Conversation: Success in treating persistent pain now offers hope for those with Long COVID